Written by professors, graduates, and others in
the Austin Presbyterian Theological Seminary community, these reflections, prayers, and spiritual practices will take you along the journey with Jesus through the cross toward resurrection.
Sunday, April 20, 2014
• Luke 24:1–12
One of my favorite pieces of art is a bronze sculpture in my office — a gift of a well-known sculptor in Dallas — which is the embodiment of this text. Two women are speechless as they behold an empty slab upon which a body, that of Jesus, had been laid out. One of them stands looking at the scene with her hand over her mouth, as if she doesn’t know what to say, or is afraid of what she may say. The other women is kneeling, as if she needs to be nearer the slab in order to take in its grim reality, and she’s looking up at her companion as she gestures helplessly and forms an unthinkable question. There are swaths of cloth scattered across the slab, and they form a pile—like a pile of dirty clothes in a laundry room—on the floor.
I love this piece because it captures, if you think about it, the obvious first reaction that the earliest disciples had to the news of resurrection. And at this very point, we stand far removed from their point of view. Two thousand plus years later, as we prepare for Easter worship in our congregations, having a number of other such services under our belts, we are expecting, after the somberness of Lent, a full-throated and joyous proclamation of the Easter news that “Christ is risen! He is risen indeed!” We will go to church in our brightest, most colorful Easter best, expecting brass and tympani and anthems and preaching that unwrap this day with confidence and high-noon certainty. The choreography of Lent and Holy Week have taken us deliberately from Ash Wednesday to Palm Sunday to Maundy Thursday and Good Friday, and we are wellrehearsed with respect to what to expect in today’s worship.
Which means that we do not readily connect with the astonishment and fear of these women there at that empty slab of stone. The news of this text from Luke, and of this day on our liturgical calendar, is first an unbelievable shock, and all the more so when it emerges from a cemetery— the last place we expect to encounter the evidence of resurrection. Only with time (for it takes time for such news to seep into our hearts) does it become the core of the Church’s message for the world. This is why Fred Craddock, a beloved biblical scholar and professor of preaching, said long ago that some truths are meant to be proclaimed with a shout; and others are meant to be proclaimed with a whisper.
“While they were perplexed about this,” writes Luke, an angel came upon that scene and triggered the faithful act of memory. “Remember how he told you,” said the angel, “while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Christians in every age are forever needing to remember this news, in order to tell it well and faithfully. That’s exactly what these women did next: “they told all this to the eleven and to all the rest.”
When we gather today to worship the Risen Lord, look around the room you will be in. You will be surrounded by people standing at many points between that journey from fear to full-throated faith. Just remember that that very Lord, the Christ, prepares to welcome them wherever they are, and to walk with them on that long road from the whisper to the shout.
As you cause the Easter sun to rise, O God, bring the light of Christ to dawn in our souls and dispel all darkness. Give us grace to reflect Christ’s glory. And let his love show in our deeds, his peace shine in our words, and his healing felt in our touch, that all may give him praise on this day and on every day to come. Amen
– Theodore J. Wardlaw
President and Professor of Homiletics
For the glory of God and to proclaim the gospel of Jesus Christ, Austin Presbyterian Theological Seminary is a seminary in the Presbyterian-Reformed tradition whose mission is to educate and equip individuals for the ordained Christian ministry and other forms of Christian service and leadership; to employ its resources in the service of the church; to promote and engage in critical theological thought and research; and to be a winsome and exemplary community of God's people.
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