Written by professors, graduates, and others in
the Austin Presbyterian Theological Seminary community, these reflections, prayers, and spiritual practices will take you along the journey with Jesus through the cross toward resurrection.
Day 44
Thursday, April 17, 2014
• 1 Corinthians 11:23–26
I grew up as a Roman Catholic in Bogota, Colombia.
I lived in two worlds. During the week I attended the
Presbyterian high school. At home and on Sundays we
were “cultural Catholics” who attended weekly Mass and
received communion only if we had gone to confession
beforehand. The Mass itself was more an aggregate of
individuals each praying privately than a community of
worshipers. The years passed and I immigrated to the
United States where I “rediscovered” the Presbyterian
Church and became part of a loving and worshiping
community in Las Vegas, Nevada. The Eucharist took
on a completely different meaning. We gathered around
the Table to hear the Word of the Lord and to share the
Sacrament. We were not a collection of individuals, but
a community connected to one another and to sister
churches throughout the denomination. “Connectional
Church” took on flesh and blood meaning for me.
Paul understood the centrality of the Eucharist for
Christians. At the Table of the Lord we remember the Word
made flesh in both Scripture and Sacrament. Then as we
share the bread, we are connected to one another in our
journey as “Companions” or in Spanish “CompaƱeros,”
that is, “those who eat bread together.”
Lord, as we accompany
you on your Lenten
journey, we thank you
for the compaƱeros you
have given us. Keep us
connected to you and to
one another as we follow
in your footsteps of
service. Amen.
– The Reverend Consuelo Donahue (MDiv’96)
Chaplain, Goodwill Industries, San Antonio,
and Aust in Seminary Trustee
For the glory of God and to proclaim the gospel of Jesus Christ, Austin Presbyterian Theological Seminary is a seminary in the Presbyterian-Reformed tradition whose mission is to educate and equip individuals for the ordained Christian ministry and other forms of Christian service and leadership; to employ its resources in the service of the church; to promote and engage in critical theological thought and research; and to be a winsome and exemplary community of God's people.
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